Wednesday, September 25, 2013

A Twitched Incarnate:

A shadow lurks in an arc-light from around a corner down the block, then darts into vapid air on a misty night as I hustle towards the corner on a security detail at a scrap yard.

Casting my cigarette butt into a warehouse district street drain, I peer around the corner into a lit, side street and see no one.

Hand in my vest pocket gripping a revolver: I pull it out, aim at the arc-light and fire a crack shot.

The arc-light illuminating the side street shatters and sprinkles shards of glass onto the below side street.  No vehicles are parked on the street and I pull out a flashlight to illumine sudden darkness.

A black cat squeals wretchedly while running across the street from dumpsters out of view into an abandoned warehouse through a notched fence with "caution" signs posted along chain link.

I trace the black cat's hurried scamper across the street, then its disappearance into a warehouse through a darkened fence notch.

"Nothin'."

I round the corner turning and amble towards the gate light a half block from the corner holstering my revolver and flashlight inside my vest pocket while reaching for a cigarette.

A shimmering pond under a full moon reflects in my eyes looking out of darkness beyond the gate light glare as I am clubbed from behind by a shadow I glimpse, pivoting too late.

An nth of a second passes and my brains ooze onto pavement as my soul leaves my epileptic body into ether with a flash of my former self lying prostrate on the sidewalk in front of the lit, scrap yard gate.

I see nothing else: but stars, outlying green pastures beyond still waters and seventy-two virgins lining a bungalow street paved with gold, presumably heaven.

Fireplaces burn in each of the bungalows where I am martyred to live an afterlife hurtling through space on board my jumbo planet called: "Earth."

Life on my jumbo planet is pleasant with gold embossed sheets, silk pajamas, seventy-two virgins, a billion cars in my garages around the world and replete labor to tend to it all.

I tend to more important matters in this life, such as literati jerk off about lying prostrate on a street in front of a lit gate made of gold with 72 virgins tending to my every carnal need.

Thursday, September 19, 2013

"Into Darkness"

Coyote howls pierce and echo through dank morning air across a valley in woods where Bob and his wife camp.

Bob props himself up on one elbow awoken from a dream about headless crows shrieking at each other to eat his toes while he slept, glances out of his tent's flap into pitch black and sees the previous night's fire embers glowing when he realizes that it is coyotes howling in a nearby field through woods.

"Honey!?"

Bob gently shakes his wife's shoulder as she sleeps soundly in their tent at camp.  She rolls over in her sleeping bag, grunting to be left alone.

"Jeez!  That was a frightful sound," Bob exclaims to himself feeling goose pimples.

"Russ?" Bob says his dog's name into the dark.  He reaches towards his feet and searches mats in the tent.  Russ, the dog is not in the tent.  "Russ!?  Jeez, honey!  You gotta get up.  Russ is not here!"

"Huh ... huh?  What?"

"Russ is not here.  I just heard coyotes and he is not here."

"Where is he?" Bob's wife asks Bob propping herself onto an elbow on her mat in their tent.

"I don't know.  Russ!?  Russ!?" Bob shouts his dog's name into pitch black.

Coyotes howl again in a nearby field through woods.

"What is that!?" Bob's wife questions.

"I told you: coyotes."

"Get out there and find Russ!"

"I'm going.  Jeez!  What now, Russ!?" Bob exclaims while putting on shoes and a coat which lay beside his mat.  "Where is the flash light?"

"I have it.  Here."

The flashlight illumines the pitch black of "dead man's hour" and Bob stumbles over roots and branches to find his dog, Russ.

"Russ!?  Russ!?" he repeats.

Stumbling through the dark with a flashlight towards a nearby field through woods where Bob imagines his dog to have been eaten by coyotes, he steps into a wrought iron, bear trap which severs his foot.

Bleeding at the ankle, Bob screams in pain at loss of his foot when Russ, the dog appears in the flashlight beam, licks Bob on the face and runs into the direction of the tent.

"I hear you, Bob," Bob's wife screams through the darkness.  "But, I don't have the flashlight."

"Help me!  Help me!" Bob screams.

"I can't find you, Bob.  It's too dark.  I'm coming.  I'm coming."

"Call an ambulance!"

Russ, the dog appears out of the nestle of bushes on a leash with wife holding the tether of the leash.

"Oh Jeez!" his wife exclaims as she strips her coat, stoops down to one knee and ties a tourniquet with her coat as Bob clasps the butt end of the flashlight in his teeth to illumine his wife's nursing skills.

"I taught you well, didn't I?" Bob questions, fainting suddenly.

"Oh Bob!  Don't faint!  I'm going to call an ambulance."

Russ, the dog stays with Bob licking his face and wound alternately when Bob's wife emerges from woods into nestled bushes where Bob lies dead.

Wednesday, September 18, 2013

"The World is Schizoid:"

"To pillory" (in the figurative sense) means "to expose to public ridicule, scorn and abuse," or more generally to humiliate before witnesses: as is wont of general, public perception and, hence, public opinion and resulting pillory or stigma directed at schizophrenia and individuals diagnosed with it by varied members of communities in which people live.

Definitions of schizophrenia are obfuscated in medical and layman jargon with no clear definition of what schizophrenia isand is not, from varied opinions to varied opinions about definitions of itby anybody and everybody (in my opinion as a person diagnosed with schizophrenia when a twenty-three year old male in 1996 and having sought treatment for it since diagnosed).


Community perceptions of schizophrenia are, in part, formulated by media about schizophrenia.   


Media about schizophrenia can incur upon an individual diagnosed with schizophrenia to be pilloried or to be stigmatized by opinion and action on the part of various members in communities with a mind to stigmatize and to pillory people diagnosed with it because of how it, schizophrenia, is portrayed in media and then perceived by members of communities attune to what so-called experts report in media and elsewhere about schizophrenia.  


So: media helps formulate opinions about schizophrenia in varied communities, which usually results in pillory or stigma by varied people in communities directed at individuals experiencing symptoms of schizophrenia or else, labeled with a diagnosis of it. 


For example, media correlates schizophrenia with bad, violent or eventful, criminal acts in 77% of media generated schizophrenia portrayals(cross-genre and cross-format), whereas the statistic of bad, violent or eventful, criminal acts committed by the schizophrenia population of approximately two million people diagnosed with it in America is less than 3%: a figure that reflects the general population statistic of perpetrated bad, violent or eventful, criminal acts.


As cited by Dr. E. Fuller Torrey on a Diane Ream Show Episode of National Public Radio following the December 14, 2012 event at Sandy Hook School in Connecticut amidst prevalent reports in media of the perpetrator at Sandy Hook being handicapped with autism, perpetrators of gun violence in America are split 50/50 between people with reported mental health issues (schizophrenia or otherwise) and people from general populations without prior known mental health issues: cognizance of subjects reflected as "competence" in judicial and/or in medical settings.


Other statistics are that one in five people of the American population are diagnosed with a major mental health diagnosis at some point in life and an estimated half of the American population experiences at least one episode related to mental health at some point in life, the prevalence of diagnoses increasing with successive years of population dynamics and changes in psychiatry as a medical science in treating mental health since its inception to medical sciences to treat mental health during the 1800's. 


As a side note: the term "disgruntled worker" was coined by a judge and reported by media to describe a person who turned a gun on co-workers from a case during the 1990's.


The so-called "disgruntled worker" at one time was a tax paying worker or valued member of society (economics recognized as a general measure of human worth to society) who then rampages with gun on objects of hate being co-workers (as a case may present) to become termed a "disgruntled worker" by a judge.


From a productive member of society measured by economic worth in taxes paid through gainful employment to becoming termed as "a disgruntled worker" led to tongue in cheek jokes about such people as people who "go postal" (being that it was a postal worker who was dubbed "a disgruntled worker" by a judge and reported as "a disgruntled worker" in media of the event).


The term "disgruntled worker" is now commonly known verb-age amongst some, as is "go postal," (though the origin of the terms is not widely known by those bantering them other than the terms meaning someone who turns a gun on one time co-workers and the terms "disgruntled worker" and "go postal" being quirky descriptions of a person who commits a horrific act for which the person in question received multiple murder charges, a significant judgement and notoriety coined in terms by a judge, the public and reported in media of the event).


"Though you think to know it, yet do you not know it." -KJV


"Reading without reflecting is like eating without digesting." -Edmund Burke


"There are more things in heaven and earth than dreamed of in your philosophies." -Hamlet 


Communicative modality, such as gestures and voices, transmit thoughts.


Complexities of the term "voices" (as defined in psychiatric criteria for diagnosis of a mental illness such as schizophrenia) are perplexing in that the term "voices" is not defined as "thoughts" in diagnostic criteria nor in opinions of psychiatrists by whom I have been interviewed, though there is no other definite source for what is termed "voices" other than "voices" originating in brains wherein "thoughts" are thought to originate: there being no (to date) scientific evidence for origins of thoughts, just theories that "thoughts" occur due to brain chemistry.


As conjecture: the term "voices" and what it connotes is likely akin to dream cycles in which a subject sleeping "holds conversations" in dream cycles or "in a brain as dreams" and remembers conversations in dreams initially upon waking as if conversations occurred, then realizing it a dream in a conscious state, (if a given person ever realizes that "life is but a dream" and, hence, "voices" as a psychiatric term, in a sense, is phenomenon experienced by everybody with "a brain to dream").


As a supposition: "voices" are "thoughts" which originate in brains like remembered conversations in dream cycles (for those with a brain to dream), but manifest in subjects with mental illness and/or in subjects who reportedly "hear voices" when subjects are seemingly conscious.   


Further: "voices" and what the term connotes may be related to sleep disorder symptoms, (if there is such a thing termed "voices" other than poor vocabulary choice by probable illiterate people on wards describing symptoms to medical staff with the words "I hear voices," the term "voices" then coined in psychiatric diagnostic manuals like the term "disgruntled worker" coined by a judge about the one time, tax-paying, postal worker who turns a gun on co-workers), except that a subject is seemingly conscious when it is determined by medical staff and/or others that a subject reportedly "hears voices."


Who is it or what is it that does not have a mind to dream in infinite arrays spread across the living Universe(s) other than dullards who would purport to know, knowing nothing of anything: much less 3% of the Universe, knowing 0% of infinity about anybody or anything other than what amounts to hyperbola in communication as infinite in knowing as can be defined at the same time defining knowing as infinitesimal, as if knowledge can be defined it, knowledge, being infinitesimal and infinite concomitantly!?


So, as a motto by which to live: "be a good savage," bearing in mind that life is but a dream, fiction and illusion; or else, "we would be as gods" as opposed to mortals with no control over bowels ingesting five laxatives and taking a five mile hike as proof of no control over bowels and no control over innumerable events experienced by myriad lives from weather events to opinionated pillory and stigma directed at what amounts to "objects of scorn," such as people diagnosed with schizophrenia or other people who find themselves as "objects of scorn" due to false beliefs formulated from false information by whatever means in communities of people.


Hence: pillory and stigma are results of false beliefs formulated from false information, such as reported in media and other sources about schizophrenia or otherwiseand ingested as infallible (but false) beliefs about schizophrenia or otherwise by varied members of communities resulting in pillory and stigma by varied members of communities directed at individuals with schizophrenia or otherwise: people diagnosed with schizophrenia being but one group of people in communities worldwide who experience pillory and stigma by varied members of communities due to false information incurring false beliefs about schizophrenia or otherwise pilloried and stigmatized groups of people in, what amounts to, apparent diversity differences of people in communities and simply, "singling out."


Irony would have it that though a diagnosis of schizophrenia requires so-called false beliefs to manifest in a subject through communication of what is deemed by medical staff and others as false beliefs (among other supposed criteria for a diagnosis): false information reported in media and other sources leads to false beliefs about any number of things and people (not just schizophrenia and people diagnosed with it), which lends to thoughts of whether "the World" (as humankind) mirrors schizophrenia symptoms with "false beliefs" and other diagnostic criteria of schizophrenia.

It's a 'Forrest Gump' Life:

"How did you two meet and how long have you known each other?" 

"We met on a bench at the university in 2003.  We've been hanging around each other since 2006.  We had a mutual friend who was his neighbor.  I was coming out of his house one day and Forrest called down from the window."

"Yeah.  I wrote my name and number in her French book, but she never called.  Between 2003 and 2006, we saw each other around town going in and out of the coffee shop."

"So, seven years?  That's a long time.  Well, we have something in couples therapy called irreversible disputes, which are problems that you two will just have to live with each other.  Have you been living together?"

"Yes, we've pretty much been living together the entire seven years we've known each other."

"Her mother won't let her go live with her anymore.  Not after last weekend."

"Well, it was the weekend before."

"Go ahead!  You tell her what happened, Jenny."

"No.  You tell her."

"Well she disappeared the Saturday after Boston was on lock down to go panhandle in Boston with her friend on her way to Mississippi.  White people are on meth in Mississippi and black people are on crack there.  They only made it as far as Connecticut.  Worried the hell out of everybody.  She quit a full time job to do it."

"I just had to get away from him.  He was talking about how he would kill himself and he's always shouting at me."

"Yeah.  I had a bad week that week with my emotional cycles.  One time the police showed up on June 26, 2012 and like I told the cop when he asked if I was being boisterous, I said no, that I was being vociferous.  He said 'well, there's no law against that!'  They thought I was beating her up.  I've been stopped thirty-two times in fifteen years.  I was stopped for sitting in my Crazy Creek Chair waiting for my truck to be serviced.  I was diagnosed schizophrenia and she was diagnosed bi-polar.  I think it's profiling because I was advertised in the Casco Bay Jerkly back in 2000 as having schizophrenia."

"Schizophrenia?  What is that like?  You hear voices?"

"Ask me how I tolerate stupid questions ..."

"Well ... schizophrenia is a pretty major deal ... and, you're bi-polar?"

"Yes."

"And you are applying for social security because he told you to ...?"

"Yes ..."

"Well ... she has been through twenty to twenty-five jobs since I have known her ... Tell her a little about it, Jenny ..."

"Well ... I don't like waitressing jobs and those jobs are the only jobs I am qualified for."

"Like when I go to the coffee shop, it is one seventy-seven for me and three fifty-four for her.  The first few years I knew her, it was five dollar coffees for her and mine cost a buck.  I had more money then.  I was working at the university then for eight years.  The longest job she ever had was at the hospital pushing food carts for eight months and of course: the hospital doesn't feed her ... so ... she would come home hungry and I'd have to shill out twenty dollars a night for pizza when she came home."

"So ... it's about money ...?"

"Not all about money."

"And you are on disability?"

"Yes."

"When were you diagnosed 'schizophrenia?'"

"1996."

"How long have you been on disability?"

"Since 1996."

"So ... you're trying to live on disability and she has no income?  Jenny: what do you want to do for a job?"

"Dietary Technician."

"Seems kind of odd you would quit the hospital job in food.  Does that make sense?"

"Well ... it was pushing trays and I couldn't push those heavy carts.  Dietary Technicians tell people what to eat."

"I see ..."

"I went to vocational rehab on Monday and I have an appointment on Friday."

"Well ... you know at the hospital they have something called tuition reimbursement ..."

"But, I don't work at the hospital anymore."

"Well ... there might be some time before the financial aspect is cleared up between you two if you are applying for disability.  It could be a long wait."

"Hell!  They approved me the next day ..."

"Well, they would you with your diagnosis ..."

"Well, I've had all the diagnoses in the book.  I've been diagnosed bi-polar, schizophrenia, schizoaffective ..."

"Is your schizophrenia treated?  Is it under control with meds?"

"I see doctor McGeachey downstairs.  We both saved each others lives.  First, she saved mine and then I saved hers."

"So, it is treated? ... How did she save your life, Forrest?"

"I hung myself.  She got me cut down.  I was angry about a few things and was on the phone to my mother when she said the inevitable as to what she always says that it is 'all in my head.'  I am so sick of that.  Everybody and my neighbor asks if I have had my meds adjusted or if my head is screwed on tight as soon as they hear that I have schizophrenia.  I am me: not a label!"

"I see.  And, how did he save your life, Jenny?"

"I was having an episode and stole my mother's car and ran into a parked car.  I left the scene of an accident and ran to his house.  He took me back to the scene and told the cops not to arrest me that it was a mental issue.  They let him take me home to my mother who waited for my uncle and they took me to the hospital."

"Well, so you both obviously want to spend time with each other even after seven years.  What happens after seven years is a couple will have recurring disputes, going over the same old arguments.  What are some of the problems that you have had with him, Jenny?"

"Uh ... mostly household chores.  He won't clean up after himself.  I do all the laundry, all the dishes, the sweeping, the mopping, the cooking ... he won't do anything.  Recently, he has had a cleaning woman come in and help, but he won't do it.  He'd rather pay someone to do it."

"Well ... it sounds like you need a job.  Why doesn't he pay you to do it instead of the cleaning woman?"

"I did pay her and do pay her, but she doesn't want to do it anymore.  Now, she just gets money from me without doing anything ..."

"I see ..."

"And then she comes up with these grandiose ideas like just this morning she says to me that she has a job idea, a new one.  I say, 'oh boy!' and leave to go get in the truck.  She comes down to the truck and I ask her what's this new job idea?  She says MLS, Master of Library Science.  The closest school is in Boston, she says.  It's just not practical!  It's not doable for her to do that.  She might as well do engineering.  I can name countless ideas that she has had over the years that just don't make any sense at all.  I mean just the other day she was expressing her fears of going on disability and not having anything to do with her days.  Well, I can understand that!  Sucks not having anything to do.  So, I am all for her going to the community college for the Dietary Technician.  Give her something to do.  But the ideas she gets are crazy ..."

"And what do you do Forrest?"

"Well, he writes all day.  He likes to write.  He spends his days on the computer."

"What do you write, Forrest?"

"Well, I have portlandmainepoliceblogspotcom.  portlandmainecityhallblogspotcom.  And, I used to have McgeacheyHallblogspotcom, but I changed the name to MentalMaineblogspotcom.  I write in a Hemingway voice.  It is what I have developed my writing voice to be.  I studied Hemingway in community college.  Do you know Hemingway's '49 Short Stories? ... How about 'Hills Like White Elephants?'  Or, how about 'A Clean Well-Lit Place?  Do you remember those stories?  I write short stories like that."

"I read a lot, but I don't remember a lot of what I read.  So, you just write all day?  You have blogs?"

"He tries to make money off of them with ads."

"You try to make money off of them with ads?  What are you selling?"

"He's not selling anything ..."

"It's Adsense, but nobody clicks the ads."

"So, you just give this stuff away for free on the Internet?"

"Yes.  Pretty much."

"And, what are these stories about?  What do you write about?"

"I write about things that happen to me."

"Like what?  Give me an example."

"Well, she didn't read my chapbook, but I write about things that happen to me.  Oh wait!  You read the one story about the hospital patient, didn't you?"

Jenny nods.

"What was that story about?  Tell me about it."

"Well, I get up at three sometimes and go out and one morning a few weeks ago I was at the seven eleven drinking coffee, listening to the news and a hospital patient from the hospital had just been released.  He walked up to the seven eleven with a white hospital issue blanket and wearing a T-shirt on a cold morning when it was cold a few weeks ago.  I knew he was a hospital patient from the white blanket.  Well, I left and drove down to the smoke shop waiting for it to open in front when the patient whose name was Nicholas McCarley as it turns out comes down the block in his white blanket trying to stay warm and yells across the street at me in my truck.  He asks me to take him to the hospital.  I say hospital?  why?  He says he is cutting.  I say what you mean cutting?  He says he means he doesn't want to live anymore.  So, I end up buying him a pack of smokes, a soda and giving him my coat with some change in it.  I tell him he doesn't want to go to the hospital because just look at how he was treated there sending him out on a cold morning like that in a T-shirt.  I write things that happen to me."

"I see.  So you write about things that happen to you.  And, that happened?"

"Yes.  Pretty much.  I am kind of an Internet troll and unemployable."

"What does an Internet troll do?  Do you take a political stance?"

"No.  I take no stance.  A true troll takes no issue with anything on the Internet or any kind of position."

"I see.  So, you take no political stance ...?"

"No.  I write about things that happen to me.  I can find anything on the Internet.  I sent an email to Charles Polk.  I found his email on the hospital Web site.  They since erased all emails off the site when that happened.  I was pissed about something with him when I sent that email."

"Oh.  You did?  Well, drop him a line for me, won't you?"

"OK.  I will.  I'll tell him you told me to email him."

"Alright.  You do that! ... Wait!  Who do you mean!?  You mean my boss: Charles Polk!?"

"Yes.  Your boss ..."

"No.  Don't email him about me!"

"No.  I'm going to email him about you ... tell him you told me to email him ..."

"No.  Don't do that.  I thought you were talking about the Marx Brothers ... I bet you were wondering what I was talking about ...!?"

"Well, yes.  I was wondering."

"Hmmm ... OK."

"I'm really not as crazy as I am made out to be ... there is method to my madness."

"Uh-huh.  Do you see a counselor, Jenny?"

"Yes.  I have been seeing a counselor."

"And you Forrest?"

"No, not currently, but I have seen a counselor before.  I saw Bill White next door, I believe a number of years ago for a time."

"Oh.  Bill White retired."

"Oh.  Really?  Much more walking time on the Eastern Prom for him."

"Oh?  You see him there?"

"Yes.  Sometimes.  At 6am."

"I see.  And, you smoke?"

"Yes, I smoke a lot."

"Do you smoke, Jenny?"

"Yes, but not as much as him.  I smoke about a pack a day and he smokes one hundred cigarettes a day.  I want to quit."

"Wow!  Really!?  Hmmm ... Well, you know you might not be able to get him to quit.  He might smoke for the rest of his life and never quit.  Do you drink, Forrest?"

"I drink, but I try to keep it to just beer."

"He's an alcoholic."

"Yes.  I'm an alcoholic.  I've been diagnosed alcoholic."

"How does that affect you, Jenny?  Do you mind it?"

"Well, he goes back and forth.  He spends time sober and drunk.  He does AA for a time and drinks at other times."

"Yeah.  I go back and forth.  Just today I was thinking I'd do seventeen days without drinking or smoking."

"We're getting married at the end of this month."

"You are!?"

"Yes."

"Well, the thing about couples counseling and working things out for the long term is what's called the five to one rule, which is scientifically proven.  It's where you stress five positive things about each other to every one negative thing.  The psychologist who came up with it worked out of the University of Washington on a study with many couples and charted that it takes five positive things to every one negative thing for a successful couple.  I am going to give you two some reading material to go home with as a little homework.  What do you like about Jenny, Forrest?"

"I like that she always comes back.  All my other girlfriends ran away.  I yearn for Jenny.  Like when she went out this morning and said she was going to the dollar store, she was gone two hours.  I wanted her to come back.  I was looking for her.  She went to Goodwill.  When she comes home, I always go yay and the dog starts barking hysterically.  I like her because she always comes back.  It's a Forrest Gump life."

"I see.  And Jenny?  How do feel about Forrest?"

"I feel the same.  I think he is my soul mate.  He's always there for me."

"Yeah.  I've got the ring on now.  It doesn't come off.  Look see.  I'm not taking it off either.  If she goes, she can always come back."

"So, you like him because he is steady?"

Jenny nods.

"Alright.  Here is the paper work for your homework.  This is just a chapter out of a book.  This one has some questions on it to ask each other about to see how well you know each other.  Go ahead, Forrest.  Ask a question."

"Uh.  OK.  Let's see.  'What is my favorite song?'"

"Oh.  I don't know.  You have many favorite songs."

"Call Jenny!  867-5309 ..."

"Oh yeah!  That!"

"Alright.  You two.  When do we make the next appointment?  Two weeks?  One week?"

"How about three weeks?"

"No.  Not three weeks."

"OK.  Two weeks?"

"Yes.  OK.  Two weeks."

"OK.  Two weeks it is.  Just take this to reception and make your next appointment."

"OK.  Thank you."

"Thanks."

R D Laing, a psychiatrist

R D Laing, a psychiatrist, began to question whether or not he and his colleagues were deceiving and being deceived in respect to their supposed abilities to correctly interpret and judge the minds of others. He began to speak out against the industry, and really upset a lot of people.

So one day in the early 70s David Rosenhan attended one of his lectures and wanted to put his theories to the test. So he devised a plan. He contacted several friends he had known for years, none of which had any history of what the industry labeled 'deficits'. He told them all they were to go to certain asylums and hospitals and ask to speak to the practitioner on duty and ask to be interviewed / assessed.

When they got there, they were to be totally 'themselves', and answer all questions honestly--- except one thing. They were to tell the interviewer that occasionally, they heard the word 'thud' in their head. Not the sound, but a voice saying 'thud'.

They were all forcibly committed.

Rosenhan expected that all of them (including himself) would be locked up for some short duration of time... he had no idea they would be in there for months.... it became apparent to them after awhile that it was going to be impossible to convince the staff that they were 'sane' or that they really did this as an experiment. It became quickly apparently that the only way to get out of the institution was to falsely concede 'You are right. We are crazy. But thanks to your medication and services, we are getting better'.

When they finally got out, Rosenhan published a paper on it that started a firestorm in the psychiatric industry. Psychologists were beyond insulted, psychoanalysts felt their reputation and livelihood were on the lines, so the institution made a public challenge to Rosenhan- send us more fakes, and we will find them.

Rosenhan agreed.

After something like 2 or 3 months, the institution proudly announced they had found 70+ "fakes" that Rosenhan had sent and released them.

Rosenhan then admitted he had sent noone.

US Sets New Records:

April was the 195th straight month that the number of American workers collecting federal disability payments increased, to a record 10,962,532 beneficiaries.

In December 1968, there were about 51 full-time workers for each worker collecting disability.

In April 2013, there were only 13 Americans working full-time for each worker on disability.

http://www.zerohedge.com/news/2013-05-09/number-us-citizens-disability-now-larger-population-greece

And what? in 1968, 1 in 51 people were diagnosed with a disability.

1 in 5 people were diagnosed with a disability in 2006.

In 2012, 1 in 4 people were diagnosed with a disability.

What will it be in 2016? 1 in 2?

Some doctors already say 1 in 2 people in the US are disabled.

Too many quacks?

Romney talked about the 48%, but the 52% of 'quackery' types put them there.

And the lawyers incomes from handling disability cases show a similar uptrend.

Then, there are "baby boomers" coming of age for disability as of 2013.

Also, MLK was not entitled to near the benefits as say the present Governor of Maine in 1968, if anything.

Because guys like
http://pinterest.com/pcactionfund/mitt-romney-s-billionaire-backers/
pay people to write a tax code that doesn't encourage investment in businesses that hire people, let alone pay their fair share of taxes?

"The Title II programs have suffered
significant episodes of fraud, and the costs to the
Social Security trust funds can no longer be
ignored."

"Most fraud involving the Title II
benefits programs is the result of deliberate
deception, and arises when an applicant falsifies a
document or record offered as proof of disability..."

http://www.justice.gov/usao/eousa/foia_reading_room/usab5206.pdf

Fraud on the part of whom?  The diagnosed disabled?  The health industry?  Lawyers?  Government?  Bankers?  Media?  Capitalism?  Socialism?  Ethnics?  Education?  The 48%?  The 52%?  The 1%?  The 99%?  POTUS?  Joseph Kony?  George Costanza?  Schizophrenia?  Yes.  The world is diagnosable with schizophrenia.   


"And, you want to be my latex salesman?"

 

On My Use of Beer and My Diagnosis:

I saw a doctor once who told me that I "self-medicate" with beer when I told him at the appointment that I drink beer because it helps put me to sleep for the night without "nightmares."

Last night was a case in point.  I paced the apartment for five minutes with racing thoughts about stressful events past and present thinking to commit suicide and not being able to fall asleep until I forced myself to lie down and then pray anything, but pray.  I finally fell asleep after midnight beside my sleeping wife and dog in bed.

It has been three days without a beer this time and I can attest to the fact that stopping drinking no matter for three years, fourteen months or other attempts to stop (at behest of health professionals, family and friends) always ensues with "racing" thoughts and a flooded mind full of bad memories.

Beer numbs me to a point where I am soothed and relaxed in body and mood, but not always mood according to health professionals, family and friends: which is why they prefer my not drinking beer.

Basically, I think that the doctor who told me that I self-medicate with beer is correct.  I need beer to relax my muscles and slow down my mind flooded with thoughts of bad memories.

I have a friend with a metal plate in his body from a war injury whom I think also self-medicates with alcohol, in his case.

Beer is an age old elixir which soothes and relaxes some and sends others into tirades.  I am more often in "tirades" when I don't drink and my mind is flooded with racing thoughts of bad memories making it so I cannot sleep at night and contemplating suicide.  I do not contemplate "suicide" nearly as much when I drink beer.

Lastly, beer quenches my thirst, my suffering from polydipsia.

Usurper:

What is a word to describe a person who purports to love a child's mother more than the child?

Or,

What is a word to describe a person who purports to love a mother's child more than the mother?

usurper?

What are some psychological ramifications and descriptive words of the described scenario?

Example 1: 

Driving in a car in winter:

Passenger: Watch out for that woman!

The woman is standing on the driver side corner waiting to cross dragging a sled with kid.  The woman crosses in front of the car.  Hard stop.  Passenger window is down.

Driver to woman: What the fuck was that!?

Passenger to driver:  You were speeding!  You would've been arrested if you had hit her.

Driver: I wasn't speeding!  I was doing the speed limit!  Fucking people!

Passenger: Sounds like you care more about her kid than she does!

Example 2:

Man 1: So, you going to fuck your mother now!?

Man 2: (doesn't answer.  moves away.)

Example 3:

A man, son and son's mother are seated at a table.  They discuss the son's taxes.  The man tells the mother that she should hire a professional to do the son's taxes.  It is heeded advice.  The son rises from the table and says to mother that they should start on it now.  The man interprets the son's actions as being rude to his mother.  The man proceeds to rise from the table and storm into the kitchen where mother and son watch him bend over yelling at the son.  The man pulls out a dental mirror and puts it to his buttocks through his legs bending over saying to the son that he should put a mirror to his ass and take a look at himself.  Then, the man leaves slamming the door.

The Lie That Would Be Believed:

"Here.  You want another hit?"

Jim's eyes widen, then blink.

"Nah."

Paul reaches to take the metal pot pipe from Ryan.  He lights it.  The flame is bright in the night on a golf course near the campus dorms.  The date is February of 1993 on a Monday in San Francisco.

"Alright.  I'm out of here," Jim says as he turns towards the lights of the boulevard and the fence between it and the eighth hole.  He steps away from Paul and Ryan who are smoking the last of the hits in the pipe.

"Wait up!"

The three clamber through a whole in the metallic fence: Jim first.  They cross the boulevard with street lamps lighting their steps and Jim can hear the crash of Pacific waves on Ocean Beach nearby.

They round the SFSU campus dorm building to the front entrance walking across the grass rather than the extra steps to the walkway and enter the lobby.  Paul retires to his room and Ryan and Jim stop by the cigarette machine in the lobby.

"I'm getting Reds," Jim says.  Ryan pulls out some one dollar bills.  Both pay half.

In the room, the two smoke cigarettes listening to records, which line a middle shelf of one closet.  The room is split in half, a fold out bed against each wall with a cupboard built into the wall side of the beds.  Two closets tower in the room on either side of the door vestibule and a bulb with shade shines bad lighting from a high ceiling, further itching Jim's eyes in addition to the smoke.  There is a knock at the door.

"Who is that?" Jim asks Ryan.

"How would I know?"

Ryan steps over from where he is seated in an orange easy chair by the end of his bed to the door and opens it.

"Will you turn that down?" the neighboring room tenant says and Jim hears.

"No," Ryan says, shuts the door and sits down again in the easy chair with his cigarette.

The neighboring room tenant knocks again.  Jim answers the door rising from the edge of his bed to step over to it.  On the way, he reaches with his right hand to the stereo on the shelf below the records in his closet to turn the music down enough so he can have a word or two with the neighbor.  Then, the phone rings.  Jim opens the door for the neighbor and Ryan calls out that Jim's older brother Matt is on the phone.

"Don't worry about it!  We'll turn down the music," Jim says and shuts the door on the scrawny, medium height, gay man who talks with a lisp making a fuss over the music.

"Hello Matt!"

"Hey Jimmy.  Listen.  Paula got a phone call the other morning at 5am and she said it was you saying you were on acid.  Did you make that phone call?"

"What!?  No!  I didn't make that phone call."

"I didn't think you did.  Anyway, what's up?"

"What do mean 'what's up?'  What phone call was this?"

"Somebody called our sister and said it was you."

"Well, I didn't make the phone call."

"Alright.  Well, talk later."

"Alright.  Bye."

Jim hangs up the phone.  He looks at his roommate Ryan.

"What was I doing last night or the night before last at 3am?" he asks Ryan.

"Sleeping.  We were sleeping."

"Are you sure?"

"Yes."

"My brother said that I made a phone call to my sister with baby the other morning at 5am."

"Oh."

Jim looks at Ryan and Ryan looks at Jim in the room with the music humming in the background from the speakers on a closet shelf.  Then, Jim looks towards the closet and steps to turn off the stereo.  The two go to bed, Ryan shutting off the top light switch by the door.

It crosses Jim's mind that his past in a New York City private school has caught up with him and that nefarious people were after him to destroy his character.  He dreams fit fulldreams then awakes the next day, the two roommates having gone to bed at about 11pm the night before.

On the Tuesday, Jim is distraught.  He feels as if he has lost something vital to himself: namely the trust of his family.  He is walking out the front door of the lobby to the dorms where he stays with Ryan as a roommate on the first floor and looks into the sky ambling across the grass between walkways.  The sun peers through a cloud and Jim squints.  He thinks to himself or poses a question to himself or imagines a voice asking him a question about whether he wants "to get those people back or not."

"Do you want to do it?" the voice in his soul says.

"Yes.  I'll do it," Jim mutters to himself adding: "But, I want Regan back."

Regan is a first girlfriend with whom he had relations in New York City and who told him of sodomy at the hands of boys from another private school in NYC after Jim leaves her in NYC for boarding school in 1990.  For the next three days and three nights, Jim kicks Ryan out of the room who stays down the hall, locks himself in the room and smokes Reds: pack after pack.  After three days, he quits cold turkey.  He goes to AA where he finds a sponsor.

"I like your message.  Will you be my sponsor?"

"I'm gay.  Does that bother you?"

"No.  That's alright."

The sponsor and sponsored sit on a curb at night after a meeting at a church in San Francisco.  Members of the meeting file languidly out into the night milling and chatting under the arc-light street lamps of the parking lot, then disperse.  19th Avenue bustles nearby.  Jim leaves for something to eat then back to the dorms after he receives instruction from his sponsor to read a Big Book chapter and take notes.

Jim meets the gay AA sponsor and other members of AA for coffee and billiards on occasion.  On one such occasion, the sponsor and Jim are talking in a diner with other members nearby seated at a table.  The two stand by the front door of the diner.  Jim is about to leave.

"It is the desire of every alcoholic to learn how to drink.  One day, there may be a cure for alcoholism where people can drink without causing harm to themselves or others."

"The 'Ice Man Cometh!'" Jim retorts.

"Yes.  Exactly.  But, as it is, we take our hats off to those who are once alcoholic: then learn how to drink."

"I see.  Well, I got to get going."

"I think it's time we do the first step.  How about next week at my place?" the sponsor says.

Jim's mother arrives in San Francisco the next week to visit.  He thinks of that.

"OK," he says.  "Alright.  See you later."

"Don't forget to call me," the sponsor says raising his voice after Jim as Jim opens the diner door and walks out into the lit up parking lot at night.

The next day, at the student cafeteria for lunch: an African American man named Leonardo asks to sit at Jim's table.  He carries a bible and places his tray and bible on the table as Jim nods.  Leonardo tells Jim of his Pentecostal Church up the street where he attends frequently and Jim is intrigued.

"My grandmother was Pentecostal," Jim says to Leonardo.

"Oh, good!  Then, you'd fit right in," Leonardo replies.

They agree to meet on Sunday for church, but as it is: cross paths during the week and read the bible together.  Jim buys a KJV bible at a used book store.  He reads the New Testament.  His mother arrives the following week.  Jim is attending both the Pentecostal church and AA when she arrives.

Jim's mother stays at a hotel.  He picks her up in his red pick up truck that his dad had bought him in Atlanta two years previous when Jim was enrolled for his senior year of public high school.  Jim had drove the truck across the country to San Francisco.

"I have to go see my sponsor today, mom.  We're going to say the first step prayer."

"Alright.  Let's go," she says now seated on the passenger side of the little red pick up truck.

Jim steps on the clutch and shifts gear as the truck lurches from the hotel canopy across from Golden Gate Park near Haight Street.  They drive into the Castro District where the sponsor lives.  Jim parks on a single lane, one-way street lined with three story brown stones and wood frame houses, trees and parked cars.  He knocks at the address written on a piece of paper in his hand.

"Hi."

"Hi."

"I brought my mother.  Can she come in?"

The sponsor looks out onto the sidewalk to see his mother standing in the shade of a tree next to the truck.

"No.  I think it's best if you just came in by yourself.  We're going to be saying prayers."

"OK," Jim says turning to his mom standing below the stoop on the sidewalk next to the truck.  "Mom, you'll have to wait."

"OK," she says and she steps off down the block with sketch pad in hand seemingly to take a walk.

Jim enters a small, well-lit first floor apartment with antique furniture and upholstery that sickens Jim a little.  The two kneel and pray the first step prayer.  The sponsor takes Jim's right hand in his left hand and they kneel by an unmade bed to pray.  The sponsor prays.  Jim listens, not liking holding this man's clammy hand.

After praying, Jim says that he has to get going because his mother is waiting and the sponsor says 'OK.'  The sponsor opens the front door to the small apartment and Jim steps out onto the stoop, looks across the street and sees his mother.  The red truck is parked in front of the sponsor's stoop on the street in a tight spot.  His mother sees her son wave and hears him call and they leave in the truck for lunch.

Later in the day, after Jim drops his mother at the hotel: he calls the sponsor from a pay phone in the lobby of the dormitories and asks the sponsor why he didn't let his mother in this morning.

"Did you masturbate before I got there?" he asks the sponsor over the phone.

"No!" the sponsor emphatically denies.

"Well, it just seems kind of suspicious that you wouldn't let my mother in and you had clammy hands."

"No.  It was because we were going to be praying."

"I see.  Okay," Jim trails off.  They ring off.

His mother leaves San Francisco for back home overseas where Jim's dad is working.  It is arranged that Jim will fly economy to Chicago for a limited family 'get-together' at Paula's house with the new baby the following month in April.

Meanwhile, San Francisco city lights illumine crosses over churches and Jim takes notice crossing his head and heart with the cross sign every time he sees a cross over a church.  He attends the Pentecostal Church with Leonardo and begins to feed homeless people baloney and mustard sandwiches.  Chicago looms and he boards the plane with bible in hand reading the New Testament the entire flight near the back row in economy.

It is a brisk, early April night in Chicago and his brother-in-law drives Jim in the front seat and his mother in the back seat to the house where Paula, Jim's sister, and Matt are waiting with baby.  Matt is staying at a hotel down the street from Paula's house for the nights that he is in Chicago.  It is early in the evening when they arrive at the house and the ride from the airport is tense with Jim in the front seat and his brother-in-law driving given the contending knowledge both have of one another about Jim's supposed phone call.

That night, sleeping arrangements are made and Jim's mother sleeps on the fold out bed.  Jim is to sleep in the baby's room on a mat laid across the floor.  In the middle of the night, the baby cries.  Paula and brother-in-law are in their bedroom sound asleep.  Jim wakes his mother on the fold out couch.  She grumps telling him to go comfort the baby.

Jim switches on the top light in the baby's room, steps to the crib in the pallid, yellowish painted room with a hanging photograph or two, peers into the crib at the baby shrieking and notices the diapers need changing.  He is revolted by the odor and brown stain and does not want to change it.  He wakes his mother in the other room again and tells his mother that the baby's diaper needs changing: that the baby is crying.

"Oh.  For God's sake!" his mother says as she uncovers herself, sits up at the side of her fold out couch bed and drags her slippers across the floor to the baby's room through the dining room with dark brown, stained, rectangular table and chairs for six people: one chair on either end.

She sits in the rocking chair next to the crib with baby in lap and reaches for the bottle putting the nipple of the bottle to the baby's lips.  The baby shrieks louder.

"She needs her diaper changed: not food!" Jim tells her.

"Oh.  Here.  You do it," she orders and puts the baby back in the crib.  Jim's mother leaves the room with Jim looking after her in bewilderment until she rounds the threshold into the dining room back to bed while the baby is screaming.

"Well ..." he exclaims to himself.

He picks the baby up out of the crib and puts her on the changing bed.  He unfastens the diaper from the two pins, throws out the soiled diaper and cleans the baby's buttocks with a moist wipe out of a baby wipe container taking care to clean well while the baby is screaming.  Then, he manages to fasten a new, clean diaper around the baby it being his first time changing a diaper.  He places the shrieking baby back in the crib and explains to her what had happened.

"Well now.  Why scream?  It's your fault.  You had a dirty diaper.  You made a boo-boo.  My mom didn't want to change your diaper.  Your mom and dad are sound asleep.  So, I changed them for you and you should be feeling better now.  So, get some rest."

The baby stops crying and Jim is wide awake.  He shuts off the light switch by the door, closes the door and is standing in the room with arms spread wide praying in tongues, as is the Pentecostal way.  He takes care not to pray loudly so as not to disturb his mother and sister.  It is his first time praying in tongues.  He thinks that he is 'channeling' his grandmother's DNA in that his father grew up in Pentecostal Churches as a kid in Tampa, Florida.  He thinks that the gene runs through the generations and though his brother Matt and his sister Paula don't believe in 'Jesus' and thus don't carry the gene: he does carry it.  However, the DNA gene that he thinks is his grandmother's spirit is just that: a spirit, or so he thinks as he prays quietly in the small baby room during the wee hours of the morning in his sister's Chicago apartment.

The week passes and it is Sunday, the night before Jim boards the plane back to San Francisco to supposedly begin classes again after the break on Tuesday.  Matt is holding the baby in his lap and sits on the now folded couch after dinner.  Jim sits behind the desk in the corner.

"Shit, damn, fuck, piss, hell," Matt says to the baby propping the baby up with his hands in her armpits and her arms out wide hanging limply.  Jim's brother-in-law appears from the back bedroom.

"Jimmy!  Don't do that!" he says to Jim and scowls.  Jim looks at him and says nothing.  His brother-in-law steps back into the back bedroom and Matt and Jim look at each other.

"It wasn't me," he says to Matt.  Matt laughs.  Their mother sits nearby reading but looks up.

"Stop it!  Both of you!" she exclaims.

"But, I got blamed," Jim retorts.

"I don't care."

Silence followed by tension filled the apartment as the nuclear family readied for bed, both Jim and Matt staying at the hotel in a room together at this point down the street from their sister's apartment house.  The window in the hotel room is shut and Jim opens it.  Matt is watching a pornographic film on the hotel cable pay per view and masturbating under his covers.

"What are you, fucking crazy!?  Close the window!  It's cold outside."

"It's stuffy in here.  I'm leaving it open."

"Fucking asshole!" Matt says to Jim uncovering himself to step over to the window and shut it.  He shuts it.  Jim doesn't press the issue because he knows that his brother has a propensity to fight him, possibly because of sibling rivalry: perhaps not!

Jim is in San Francisco attending classes yet not doing homework; attending the Pentecostal Church having quit AA (but not using anything: not even coffee); feeding the homeless baloney sandwiches with mustard; 'preaching the gospel;' causing a disturbance in the dorms with his caterwauling about 'Jesus' carrying the bible everywhere he goes when unbeknownst to Jim, the dorm room phone rings and Ryan answers it.  Jim is out of the dorms at that moment.  Ryan is hesitant to speak with Jim's parents calling from overseas about Jim given Jim's demeanor as of late, but breaks down and says to his parents calling from overseas on the phone that there sure are a lot of baloney sandwiches around the room.

An old friend from NYC arrives in San Francisco with a surf board to visit Jim staying in an airport hotel two days before reaching Jim at the dormitories.  Jim picks him up and they surf, neither of them catching waves as they are both novices and don't know how to ride short boards, which is what they have.  The waves at San Francisco's Ocean Beach are usually six to eight feet high in April and May on sunny days with an afternoon northwest wind and clearing fogs in the morning.

Ryan, who is becoming more and more confused by Jim's behavior, stays in the dorm room with Pete (Jim's friend from NYC) and Jim and one night in the dorm room, they have a conversation about the boiling point of water.  Pete is already suspicious of Jim and his behavior as he is still feeding the homeless baloney sandwiches, attending church almost daily and praying.  What is even more noticeable to Pete is that Jim is not using any substances.

"The boiling point of water is 100 degrees," Jim says.

"No, it's not," both Pete and Ryan correct him.

"Then, what is it?"

They tell him.

"No, it's not!  It's 100 degrees.  Why are you so adamant in correcting me?" Jim asks them.

Ryan and Pete hush.  The two look bewildered at Jim's wide-eyed stare and glint in his eyes.  Pete leaves Jim in San Francisco within a day or two and the month of May 1993 passes with Jim fervently attending the Pentecostal Church's men prayer meetings and Sunday service.  He feeds the homeless baloney and mustard sandwiches in San Francisco's City Hall park and pals with Leonardo having moved rooms in the dorm to down the hallway from where he was to with a new roommate: Paul's old roommate and Paul moves in with Ryan.  The Resident Assistant is taking notice of Jim's bizarre behavior and suggests that because of lists that the office keeps, Jim cannot move rooms.

At this point, it is nearing the end of May 1993 and Jim's father arrives in San Francisco to collect his son and take him back to New York City to see a psychiatrist.  Jim is avidly reading the New Testament, finishes it during the spring of 1993 and writes a long nineteen page narrative to his pastor at the Pentecostal Church, which he shows his father at the hotel across from Golden Gate Park near Haight Street where his mother had stayed two months previous.

His dad lays on the bed with nineteen typed pages in his hands, then looks at his son.

"Don't give your pastor anything," he says.

"Why not!?  I'm going to give it to him."

Jim tells his dad how he thinks that his grandmother is 'channeling' through him, though he hasn't the vocabulary at that time to express the idea of the Pentecostal gene in his DNA.  He thinks that his father will be proud that Jim is attending a Pentecostal Church having never really been to church before growing up and that it is a Pentecostal Church.  Jim discovers that there is nothing farther from the truth.  He agrees to his father's request to fly back to NYC and see a doctor.  Jim is no stranger to psychiatrists and has a distaste for them nevertheless agreeing with his dad's request as it is his dad's request.

Jim gives the nineteen page paper to the pastor during the week, attends church on the Sunday, hears the message as if it is directed at him personally, says so to the pastor after the service and the pastor says that it speaks to a lot of people.  Jim's dad and Jim go out for pizza on Haight Street at a place called New York Pizza, then head to SFO for the flight back to New York, Jim reading his bible in economy the entire flight with a curious passenger or two remarking on it to him during the flight.

In the small, NYC, studio apartment on the West Side of Manhattan during one of the first days of June 1993 at night, Jim is debating with his dad whether he wants to go to the doctor or not the next day.  The appointment is the next day in the late afternoon on the Upper East Side of Manhattan and Jim and his dad are almost arguing about whether Jim will go to the doctor the next day or not when his dad throws a tantrum, as it appears to Jim.

"I rebuke you!  I cast thee out Satan," Jim's father screams, trembling and pointing a finger at his son.

"Calm down, dad," Jim tries to reassure him.

"If you don't go to the doctor: you can walk out that door right now and never come back!"

"Alright.  I'll go.  I'll go," Jim says as he clutches his father whose body is quaking with anger, frustration, worry, angst and every terrible emotion known to man.

They prepare the beds and undress for a night of sleep in the studio apartment of a NYC high rise on the West Side.  Pictures of family and friends and books that Jim's mother placed line book shelves along two walls with a large TV on the book shelf desk top at one end adjacent to the baseboard air-conditioner/heater, above which is a large window which overlooks downtown Manhattan with towering, lit-up buildings.  It is cool in the apartment as the air-conditioner hums through the night and Jim lays awake on a fold-out couch thinking with trepidation of his impending doctor's visit the next day and what that will entail.  His father snores blissfully away, it seems to Jim.  He looks over in the darkened room with lights from Manhattan's skyline penetrating the shades at his dad's portly figure laying on his back snoring and wonders why his dad would throw such a tantrum.

During the afternoon of the next day, father and son are awaiting an uptown bus to 96th Street where they will cross Central Park on another bus with a bus transfer.  The bus takes a long time and for the most part, father and son wait quietly at the bus stop on a cloudy day.  Yellow cabs zoom by.  Traffic stops at the light near the bus stop, then starts again.  Traffic is light on Central Park West, a two lane avenue which runs north-south along Central Park from 59th Street to 110th Street.

"I'm thinking about divorcing your mother."

Jim locks eyes with his dad for an instant.

"I wouldn't do that if I were you."

"Why not?"

"Because she'll just keep calling you."

Jim's father falls silent and seems to surmise that what his son tells him is the truth, it seems to Jim.  The bus arrives, they board, sit near the rear a few seats apart and the bus lurches forward towards 96th Street passing the Museum of Natural History on 80th Street and Central Park West; then onto Jim's old stomping grounds as a kid: 96th Street where the family lived for a time during the 1980's, moving out of New York City in 1989.  Jim can see the orange of the old building where they moved to in 1983 on 96th and Broadway and remembers taking the bus across town every morning to a private school on the East Side as a kid.

Father and son sit across from the Jewish doctor behind his desk who is jotting a note when he looks up and asks Jim a question like do you think you might need to be hospitalized.

"I will reach down your throat, pull out your heart, tinker with it and put it back in better working condition than before," Jim says authoritatively to the doctor pointing his right index finger at him.

The appointment came to a close and Jim went to the hospital the next day accompanied by his dad to be injected and closed off in an isolation room for three days without his bible.  When asked what he wanted while he was in the isolation room, Jim replies that he would like some company.  An African American man in hospital whites sits in the room with Jim and says to Jim when the ward staff take his bible: to let them take it.  He suggests to Jim that his hospitalization is due to 'religious differences.'

After three days in an isolation room and two weeks on the ward at Lenox Hill Hospital, one block from where Jim was in grade school, the doctor releases Jim.  He walks out of the hospital on a sunny, mid-June day on NYC's Upper East Side, heads west down 77th Street from the main entrance of the hospital towards Park Avenue and sees an old classmate from his private grade school, which is on the next block.  They recognize each other.  Merrick, the classmate's name, is about to walk his golden retriever on a leash and is standing beneath the building awning of his parent's Park Avenue apartment on the sidewalk with a doorman just inside the heavy, old-fashioned glass doors.  They greet each other and Merrick looks surprised to see Jim there.  Jim imagines Pete has told everybody about him from his visit to SF.

Jim continues his walk south down Park Avenue to 72nd Street, then heads west across Central Park to his parent's studio.  His mother had arrived by this point from overseas and both mom and dad are at the studio when Jim tries the doorbell with no money, no wallet and no keys in his pockets.

His father pulls from a shelf in the small studio apartment a bible which he had received in 1950 from his mother: Jim's grandmother who had been in a nursing home in Tampa, Florida for a few years and was not to die at 87 years of age until the summer of 1997.

Jim is given a choice as to whether he will go back to San Francisco or do something else undecided as of yet.  Jim flies back to SF during late June of 1993, applies for a campus job painting rooms and secures it.  He paints rooms with other students for the summer and meets a Japanese American girl by the name of Gerri.  Gerri is jogging one evening as Jim is pulling his truck up to Font Avenue behind the dorms and parks.  They enter an elevator together and it is an instant attraction.

However, Jim is ashamed to have sex with his knowledge of his first girlfriend's words to him over the phone when he left her in NYC for boarding school in Massachusetts: that she was sodomized by high school kids who had beaten Jim down in an apartment on 94th and 5th Avenue during April 1989.  The day after the night of that party on 94th and 5th Avenue when he was beaten was a Sunday and Jim remembered receiving a phone call at the 96th and Broadway two bedroom apartment where he had been living with his mother, father and brother since 1983.  The woman or girl on the other end of the telephone line asked Jim whether anyone was going to sue to which Jim remembered replying:

"No.  No one is suing anyone."

It was during the fall of 1988 on 84th and Park Avenue when Jim was in the eighth grade that Jim and Matt, a classmate of Jim's from the private grade school on 74th Street and Park Avenue, arrived early at a party being given by some kids whose parents left them their apartment.  Matt and Jim were the first to arrive and turned down an offer of oregano made to look like marijuana saying that it wasn't marijuana.  The party was hopping in short order and eighth and ninth grade kids ran a muckthroughout the apartment when Matt and Jim were asked to leave and they did.

Standing on the corner outside of the building trying to decide what to do next, eighth and ninth graders started to file out of the 84th and Park Avenue apartment building and gather on the sidewalk.  Jim and Matt stood among them when what appeared to be eight public school kids dressed in hoodies confronted the group Matt and Jim were standing amongst.  Jim stepped forward dressed a lot like the public school kids and not like the private school kids dressed in overcoats and slacks.

"You are eight.  We are fifty.  We'll take you on," an eighth grader named Jim bellowed at the eight public school kids confronting what seemed to Jim a pussy in an overcoat trying to smooth things over with the public school kids.

"Don't listen to him!" the pussysaid to Jim pushing him back with his left arm.

Jim stepped back.  Then, he noticed Matt walking down the block with two girls that they knew.  He had heard them talking in the background that they were going to a restaurant and wait it out.  He didn't follow them.  Instead, Jim crossed to the center of Park Avenue and sat down on the median's garden bed wall to watch as swarms of public school kids chased and beat private school kids on Park Avenue.  One public school kid approached Jim and said to him that they were not going to touch him because they didn't know what he was on.  Jim had mentioned a gang in confronting the public school kids initially.  Jim left the scene of the fight that night unscathed and headed home, but was to be beaten by the same overcoat wearing private school kids at a party on 94th and 5th Avenue in April of 1989.  Windows were broken in the apartment on 94th and 5th Avenue because the private school kids whose party it was threw beer bottles out of closed windows when they saw that Jim had arrived at the party with Regan and some of his classmates.  Regan had been the girlfriend of a friend of the kids at the party and was now dating Jim.

The lie that would be believed was that Jim made the phone call to his sister during February of 1993 when in San Francisco when he did not even know his sister's telephone number at the time, nor did he have it written down.  Years of agony would ensue and nightmares haunted Jim until the year 2012 when Jim made preparations for revenge over the Internet by trolling anybody and everybody that ever crossed his path, including a City Hall in Maine where he lives to this day since 1997, the year of his grandmother's death and burial in Florida, which he attended and looked over the body in the casket promising at that time to make it square in the family.

It is square in the family as of Jim's magic 39th birthday in June 2012 with Jim convincing his mother finally through repeated failed attempts to convince her that what his sister Paula heard on the phone in February of 1993 at 5am was nothing more than a snippet from a malicious person on the other end of the line and that Paula deduced erroneously that it was her brother on the line when it was not: it was a girl's voice who had called twice at 5am to say that Jim was on acid and to not worry, that she was taking care of him.  He convinced his mother finally that it was a horrible prank and swore to the most high that it was not him who made that call, laying his soul to perdition if he was lying.

Nicked Finger:

I look around at what brushed up against my legs and it is a seal.  The seal disappears out of sight under water diving for a lobster pot and I watch it through the deep murky waters as the seal seems to attempt lifting the latch to the lobster pot within which was a lobster or two amidst a school of minnows all around the trap.  The seal manages a bite at several of the minnows escaping underneath the wake swells rippling overhead.  I chortle and choke: my snorkel filling with water from a rogue swell.

I tread water removing my mask emptying it of water through the gap at the bags under my eyes from the previous night of drinking beer.  The cold water of the Atlantic cures the hangover I have with a rush of healing head pangs.  I replace my mask treading water and put the snorkel piece back into my mouth glad to not have drowned.

I look towards my friend on shore and grab hold of the boogie board that my dog who hates swimming lays on bobbing with each wake swell in the bay from boats not obeying the wake law.  Russ, the dog, looks around at me from his boogie board as I peer out of the water through my mask at him and grab his tail to hold him steady on the board.

(The boogie board that I have is a mystery as to how it came into my possession when I put out the recycling one day a few years back.  I had put out a wheel barrow that I did not mean to have taken, but what appeared was a lot less value in price than a wheel barrow: it was a boogie board with the indelible inscription "David" and a star of David over the "i").

Needless to say: the seal feels slimy against my legs and disappears when I tread water adjusting my mask and I continue snorkelling with my blue merle dog on the orange boogie board under a cerulean sky beaming with sun rays that penetrates to the Casco Bay bottom in shallower parts.

I swim towards the beach line and hear people yelling on the beach through the muffle of my ears submerged underwater.  I raise my head and tread water to hear and see the people and my friend on the beach yelling:

"Shark! Shark!"

Not believing what I am hearing as they continue to call out to me in the middle of the strait between Cutter Rock and the beach on a high tide at the Eastern Promenade with me swimming and my dog on the boogie board bobbing up and down over boat wakes, I look around and see nothing: no fins.

Then, a strike! 

The boogie board is under water and my pinkie finger tip is nicked by a shark's teeth as my dog escapes certain death jumping over the shark's dorsal and though the dog does not like swimming: he swims into shore making it to my friend and people on shore yelling at me to get out of the water. 

The boogie board, as I can see from the distorted vision I have of foamy water with a thrashing shark, is stuck in the shark's teeth.  I start to swim away as the shark is wrestling with the boogie board in his teeth trying to remain submerged while the board is floaty.

I swim to shore, join my friend and some ten people and watch as the shark flounders with the boogie board in his teeth ripping the board in several pieces then diving and disappearing into the ocean depths. 

'whipper-snipper'

A snippet is a brief quotable passage. People who think in snippets are called 'whipper-snippers.'

Women have a greater propensity to hear snippets and deduce from them because they have conversational skills that men don't have and men tend to internalize and think about things differently.

While driving in a car:

Man: Oh! There's "trading firm." I made millions off of them.

Woman: Williams!? What is that!? Williams!? Williams!? What is that!?!

Man: Williams!? What is Williams!? I said millions, 'whipper-snipper.' Where do you get 'williams' from 'millions' talking about "trading firm!?"